Christianity and democracy in South Africa

Christian responsibility for political reflection and service

Publisher: Potchefstroomse Universiteit vir Christelike Hoër Onderwys in [Potchefstroom]

Written in English
Published: Pages: 297 Downloads: 383
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  • South Africa


  • Democracy -- Religious aspects -- Christianity -- Congresses,
  • Christians -- South Africa -- Political activity -- Congresses,
  • Democracy -- South Africa -- Congresses,
  • Christianity and politics -- Congresses,
  • Church and state -- Congresses,
  • South Africa -- Church history -- Congresses

Edition Notes

Other titlesOrientation (Potchefstroom, South Africa)
Statement[editors, Bennie van der Walt and Rita Swanepoel].
ContributionsVan der Walt, B. J., Swanepoel, Rita.
LC ClassificationsBR115.P7 C38147 1996
The Physical Object
Pagination297 p. ;
Number of Pages297
ID Numbers
Open LibraryOL287180M
LC Control Number97190762

በራራ (ቀዳሚት አዲስ አባባ): አመሰራረት፣ እድገት እና ዳግም ልደት ( - ዓ.ም.)/ Barara (Addis Ababa’s Predecessor): Foundation, Growth, Destruction and Rebirth ( – ) by Habtamu Tegegne. Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in , with the divide between Christian south and Muslim north playing a central role in the country’s electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram. Through the lens of Christian-Muslim struggles for. A historian of the classical world, Harper's first book, Slavery in the Late Roman World, AD (), was awarded the James Henry Breasted Prize by the American Historical Association and the Outstanding Publication Award from the Classical Association of the Middle West and South. His second book, From Shame to Sin: The Christian. Suggested Citation:"Democracy and Governance in Africa."National Research Council. Democratization in Africa: African Views, African gton, DC: The.

  Buy Evangelical Christianity and Democracy in Africa (Evangelical Christianity And Democracy in the Global South) by Ranger, Terence O. (ISBN: ) from Amazon's Book Store. Everyday low prices and free delivery on eligible s: 1.   The patriarch in Barbara Kingsolver's novel, The Poisonwood Bible, Price tries to baptize new Congolese Christians in a river filled with crocodiles. He proclaims Tata Jesus is bangala. that South Africa is a Christian country and it was thus Potchefstroom. Van der Walt, B.J. & Swanepoel, R., , Christian and democracy, Institute for Reformational studies, Potchefstroom.   Father Paulinus Ozodor, a Nigerian moral theologian at Notre Dame, says Christianity can contribute to Africa's push for democracy, human rights and good governance.

  Statistically, the historic prevalence of Protestant missionaries explains about half the variation in democracy in Africa, Asia, Latin America and Oceania and removes the impact of most variables that dominate current statistical research about democracy. This tightly constructed and vigorously written book - a collaboration of thirty specialists working in seven countries - situates Christianity for the first time in the broad political, social, and economic context of South African history; it also traces a variety of religious movements and their histories both before and during apartheid.   Indeed, like so much else in the increasingly fluid tide of contemporary world politics, the two democracy studies, Ms. Applebaum’s book, and even the confrontations in .

Christianity and democracy in South Africa Download PDF EPUB FB2

By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique.

Unlike most analyses of democracy which come from a 5/5(1). To what extent do its churches affect its politics. By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique.

Get this from a library. Christianity and democracy in South Africa: Christian responsibility for political reflection and service. [B J Van der Walt; Rita Swanepoel;]. By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique.

Drawing from research conducted in Nigeria, Senegal, and Uganda, Christianity, Islam, and Liberal Democracy offers a deeper understanding of how Christian and Islamic faith communities affect the political attitudes of those who belong to them and, in turn, prospects for liberal democracy.

While many analysts believe that religious diversity in developing countries is an impediment to liberal. This article about Christianity in South Africa today first appeared in the Fall issue of Providence‘s print edition. To read the original in a PDF format, click receive whole copies of future issues, subscribe here.

ON THE 12th OF SEPTEMBERa six-story church hostel collapsed suddenly in Lagos, Nigeria, killing people, 85 of whom were South African. Book Description: The Dutch Reformed Church, it was said in apartheid South Africa, was the National Party at prayer, and indeed, given that the Bible was so fundamental to much of the legislation that governed the apartheid state, that apparently satirical description had the ring of truth.

Part 3 Christianity in South Africa sub-cultures: all-male christianity in gold-mine compounds, Tshidiso Maloka-- Women's christian organisations, Deborah Gaiskell-- Conversion, slavery and gender in urban western Cape, Robert C.H. shell-- Christianity and the jews, Milton Shain-- christianity among Indian South Africans, Gerald J.

Pillay. to African indigenous healers and Christian churches in South Africa openly advocate dialogue with AIR (Denis –). This article discusses briefly what postcolonialism and the meaning of AIR and its encounter with Christianity are.

Different levels. Christianity has existed in Africa arguably since a decade after the death of Jesus of Nazareth. With strong cultural ties between Roman Judea (Israel) and the Greco-Roman Egypt (a large Jewish population lived in Alexandria, Egypt), Mark the Evangelist.

Christianity in Africa arrived in Egypt in the middle of the 1st century. By the end of the 2nd century it had reached the region around the 4th century, the Aksumite empire in modern day Eritrea and Ethiopia became one of the first regions in the world to adopt Christianity as an official religion and the Nubian kingdoms of Nobatia, Makuria and Alodia followed two centuries later.

This article deals with freedom of religion in South Africa before and after Beforefreedom of religion was not a constitutionally guaranteed right in South Africa.

After (), freedom of religion has been guaranteed by section 15 of the Constitution. It cannot be said that there was no freedom of religion in South Africa. In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest expanding population.

What role has this development of evangelical Christianity played in Africa's democratic history. To what extent do its churches affect its politics. Taking a historical view and focusing specifically on the events of the past few years this book seeks to.

"At a strategic time in South Africa's history, the Christian history which is absolutely basic to all developments, is presented in a comprehensive and objective way.

Too little attention is given to the influence of religion in socio-political accounts. This is a creative and much-needed contribution to scholarship and general knowledge. A A bout the author. Shamin Chibba has 13 years of writing experience, including three years as an editor.

He has written in numerous formats, from long-form features for Al Jazeera Magazine and Brand South to adaptations of classic tales for graphic novels. He also founded Seer Media, which provided news and information for NGOs in the Eastern Cape.

Evangelical Christianity and Democracy in Africa (Evangelical Christianity And Democracy in the Global South) - Kindle edition by Ranger, Terence O.

Download it once and read it on your Kindle device, PC, phones or tablets. Use features like bookmarks, note taking and highlighting while reading Evangelical Christianity and Democracy in Africa (Evangelical Christianity And Democracy 5/5(1).

ISBN: OCLC Number: Description: xxx, pages ; 24 cm: Contents: Introduction: Evangelical Christianity and democracy in Africa / Terence O. Ranger --Evangelicals, Muslims, and democracy: with particular reference to the Declaration of Sharia in northern Nigeria / Cyril Imo --Evangelical attitudes toward democracy in.

This is the question posed by a four-volume series, Evangelical Christianity and Democracy in the Global South, now being published by Oxford. For this huge research project, a team of scholars chose seventeen countries where evangelicals have appeared to make some impact on democratization: Brazil, Mexico, Guatemala, Nicaragua, Chile, and Peru.

Informed and intrigued by two events that happened in different eras, in different countries, Gardner Thompson has written an in-depth historical examination of the nature of 'imported' democracy as practised in the East African countries of Uganda, where he worked as a young History teacher in the 70s, Kenya and Tanzania.

Identity in relationship: The ethics of ubuntu as an answer to the impasse of individual consciousness (Paper presented at the South African science and religion Forum – Published in the book The impact of knowledge systems on human development in Africa.

du Toit, CW (ed.), Pretoria, Research institute for Religion and Theology (University of. The concept of democracy was indeed born in Greece, but did not come to maturity in that culture, mainly because of their poor concept of equality.

The impact of Christianity was necessary in order to achieve a full awareness of the fundamental equality of all.

SinceSouth Africa has been a democracy. This means that all the people of South Africa have a say in how the country is governed by the national government and that they are equal in the eyes of the law.

The whole of South Africa is represented and ruled by the national government. Christianity and Colonialism in South Africa. with a critical reflection on the export of democracy from Europe and America to Africa, this essay - which opens with the birth of the "new.

South Africa became necessary due to the fact that limited research has been conducted on this transformation process. Although social scientists and historians alike have written much on issues linked to the transformation of education in South Africa, a methodical, systematic analysis of the developments leading up to the transformation of.

The Democracy Index is an index compiled by the Economist Intelligence Unit (EIU), a UK-based intends to measure the state of democracy in countries, of which are sovereign states and are UN member states. The index was first published inwith updates forand later years. The index is based on 60 indicators grouped in five different categories.

Together with rigorous electoral standards, democracy can be strengthened in Africa. Ndubuisi Christian Ani, Researcher, ISS Addis Ababa. This article was first published by the ISS PSC Report. In South Africa, Daily Maverick has exclusive rights to re-publish ISS Today articles.

The joining of faith and politics continues to exist in modern times, though manifested in differing ways, as seen in Northern Ireland, South Africa, America, Israel, and the Middle East.

Islam is similar to Judaism in its emphasis on practice rather than belief, on law rather than dogma. Sub-Saharan Africa now is home to about one-in-five of all the Christians in the world (21%) and more than one-in-seven of the world’s Muslims (15%).

1 While sub-Saharan Africa has almost twice as many Christians as Muslims, on the African continent as a whole the two faiths are roughly balanced, with million to million followers each. Christianity served as a major force in the partition and eventual colonization of Africa (Boahen 12).

During the late 19 th century, European nations increasingly vied for global power. In an attempt to augment political and regional influence, nations like Great Britain and.

important any book Christianity in South Africa: A Political, Social and Cultural History. You can add knowledge and of course you can around the world by a book. Absolutely right, mainly because from book you can understand everything.

From your country right up. Christians and the Bicentenary The Bicentenary. Some Christians saw 's bicentenary of the parliamentary act to end the slave trade as an opportunity to highlight faith-based activism at its best. Christians and democracy. White American Protestants have frequently claimed that American democracy derives from Protestant Christianity.

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